We perceive life as individuals by taking part in an universal experience from different positions in space, causing differences in perspective. These different perspectives cause conflicts and contradictions in our definition of the truth, i.e. the actual motion of the parts that compose the universe. The correct perspective to maintain is that which accurately describes the motion of the universe’s parts. However, due to physical and practical limitations, we must condense explanations to only relay significant information, or what we arbitrarily consider significant information. The substance of truth is usually lost when it is separated from the whole truth. And as the whole truth requires describing all events that have occurred, are occurring, and will occur, it is impossible to know. Granted our situation, we do not need to know every detail of the universe, only what is necessary. What is necessity or necessary is another question for a later time.
Personal beliefs are dependent on the nature of a particular perspective. The mind’s cognitive capabilities are not unlimited. We are able to focus on one matter at a time. For, to perform an action accurately and quickly, the whole course of motion must be seen as a single movement. But, since the process of actualizing an idea or goal requires forethought(granted we are speaking of a rational being actualizing an idea or goal), we can only think of known phenomena, and adapt ourselves to any anomalies. This causes a disharmony in the mind, because the mind must stop its initial mental movement, that which formulated a plan of action, to mend external disunity(i.e. disunity of the mental perception of the world and the world as it is in of itself). For an anomaly is just an unconsidered event. All anomalies than become known phenomena and are assimilated to known knowledge when they occur. But, dealing with them at the time of the occurrence requires we divert our attention from our main goal to a novel problem.
Showing posts with label life. Show all posts
Showing posts with label life. Show all posts
Friday, June 1, 2012
Friday, November 13, 2009
There is NO defying reason
#1 basic components of things
What things are relative to all things? What is a thing? It can be anything, everything, nothing, it definatly must be something, however, for if it is not something it is nothing, and nothing must be a thing for I can not see anything before nothing without making it something. If it at all is still unclear then we can also define such a thing in mathematics where nothing is defined as 0 but is still defined as 1 with the equation 0!=1.
How does this happen is a very important question? Something must happen for nothing to become something. The truth is nothing happens for something to become nothing and nothing is still something. This is made true by the first thing relative to all things which is space. We must consider that what nothing does is take up some form of space.
Space being something that is related to everything is in fact not a simple concept to define. The reason being that space is a concept that is so well understood by everything that I can not see anything, intelligent or inanimate, not agreeing that it has a distanct location and is there by reason. Thus, nothing becomes something, which is space, however, everything takes up space.
Why then is the space of nothing considered as such? The reason being that there is no observable motion being done in the space of nothing. This brings us to the second relative thing which is related between all things in existance which is motion. For nothing to be something or anything it must take up space and be able to move. We consider movement as an attribute to everything in existants because everything moves and things that dont move have been placed there by something that does move. Movement can then be defined as any change in location, which can be any motion in any space. Movement, therefore, is a part everything and can be anything, but must be something because lack of movement is nothing.
Every occurrence which has happened, is happingng, is to happen will and must be done by some form of motion. The relationship between motion and space is what we call time. Time is the measurement of the amount of motion it takes to get from one space to another. Time is the third relationship all things have to each other because for time to be measured motion and space must be related to other motions and spaces. Everything is affected apun by the interelationship of time, motion, and space.
Time, motion, and space are interconnected with one not existing without another. Reality is proof of this interconnection and I can perseve nothing in existance that can be used to disapprove this fact. What we call “reality” or “real” is what I will define as; a space where motions interact with each other. Since most things are just combinations of other things, such as most living bodies being compused of billions of cells, more or less. And all these other things are compused of other parts which all have their own uses and so forth.
What things are relative to all things? What is a thing? It can be anything, everything, nothing, it definatly must be something, however, for if it is not something it is nothing, and nothing must be a thing for I can not see anything before nothing without making it something. If it at all is still unclear then we can also define such a thing in mathematics where nothing is defined as 0 but is still defined as 1 with the equation 0!=1.
How does this happen is a very important question? Something must happen for nothing to become something. The truth is nothing happens for something to become nothing and nothing is still something. This is made true by the first thing relative to all things which is space. We must consider that what nothing does is take up some form of space.
Space being something that is related to everything is in fact not a simple concept to define. The reason being that space is a concept that is so well understood by everything that I can not see anything, intelligent or inanimate, not agreeing that it has a distanct location and is there by reason. Thus, nothing becomes something, which is space, however, everything takes up space.
Why then is the space of nothing considered as such? The reason being that there is no observable motion being done in the space of nothing. This brings us to the second relative thing which is related between all things in existance which is motion. For nothing to be something or anything it must take up space and be able to move. We consider movement as an attribute to everything in existants because everything moves and things that dont move have been placed there by something that does move. Movement can then be defined as any change in location, which can be any motion in any space. Movement, therefore, is a part everything and can be anything, but must be something because lack of movement is nothing.
Every occurrence which has happened, is happingng, is to happen will and must be done by some form of motion. The relationship between motion and space is what we call time. Time is the measurement of the amount of motion it takes to get from one space to another. Time is the third relationship all things have to each other because for time to be measured motion and space must be related to other motions and spaces. Everything is affected apun by the interelationship of time, motion, and space.
Time, motion, and space are interconnected with one not existing without another. Reality is proof of this interconnection and I can perseve nothing in existance that can be used to disapprove this fact. What we call “reality” or “real” is what I will define as; a space where motions interact with each other. Since most things are just combinations of other things, such as most living bodies being compused of billions of cells, more or less. And all these other things are compused of other parts which all have their own uses and so forth.
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