If nature had a feeling, it would probably be something analogous to nihilism or indifference. One may claim that nature is cruel, but may run into problems if one means to imply that nature is intentionally cruel, for such would include the feeling of choice making and application. I doubt nature possesses feelings or choices outside of the generations of minds, but anything could be the case if absurdity exist. A being either exist or not, and if it exist it does what it does (one can perceive in science or knowledge the existence of beings performing actions). The notion of ethics is expressed by humans, and features of it are seen in other creatures. Ethics relationship to nature is the question of whether it is a logical system discovered in nature or a human artifice; and how one applies praise and blame to different beings such as nature, other humans and creatures, objects, and notions.
Praise and blame are themselves entangled with states of mind, behavior, and logic. For one may show the attitudes or prolonged feelings of happiness or sadness through a smile or a frown. But upon the first appearance of a smile or a frown, i.e. a smile or frown without a context or history (like the tragedy and comedy masks), one infers happiness or sadness or pleasure or pain without any information. One may infer the existence of geometric shapes from the senses of sight or touch, and likewise perhaps one could infer ethics from history, biology, and interaction between the world and the observer.
How does ethics relate to nothingness? Like the number line, nothing seems related to the negative and positive, in that it is between the two. The positive appears better than nothing, assuming one can obtain a true positive (the positive is perhaps happiness). Real nothingness, i.e. nonexistence, can be seen as better than a certain degree of the negative. Typically creatures would prefer nonexistence to an existence of pure suffering. Science contains various criterion for judging various physiological and psychological states. Nothingness, being the final form of negation, is a transcendent form/being or notion like God, nature, reality, truth, logic, perhaps goodness and ethics.
One may be able to praise or blame nothingness. One can praise nothing in the same way as when one praises the negation of something negative occurring. One may blame the other for doing nothing to change a negative condition into a positive one when the other could have done something. For minds typically want other minds to take responsibility for being conscious or intelligent or possessing some other role that can affect moral circumstances. The way minds relate to one another is different from the way they relate to other physical objects.
Nothingness would imply that a mind does not exist, which would also mean ethics would not exist in nothingness. A mind may judge nonexistence as bad if it judges existence as good. The logic of the mind appears to be quite different from the logic of the universe. Whereas the world is merely the appearance of something, the mind is in the world and over the world. Ethics is relates to how minds allot the physical world, since the body must change the world in order to change itself.
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