Saturday, November 21, 2015

A Philosophical Work in Progress VII

I like to think of my self as a duo of non-being and the being I am to/for other beings. For compared to all beings I am infinitesimally small, practically nothing. But I am also the composition of a mind, body, consciousness, observer, cells, particles, social roles, thoughts, senses, time, personality, history, etc.. I would assume that a perfect science, which is perhaps the expression of nature itself, would possess me as a well defined object, by use of objectivity. It may, however, be the case that no mind perceives objectivity, at least not a priori. All minds seem to follow a path determined by some set of data, but objectivity seeks a description of all data, without placing any significance or emphasis on a particular datum. The focused scope of the mind, i.e. subjectivity, leaves one vulnerable to error; for the broader world is placed outside of awareness. One may find it easier to reason from objective facts to subjective facts than the contrary. If one uses reasoning, which is perhaps the ability to organize thought, then one maybe able to discover or bring to consciousness content of various kinds and functions. Some notions are rather perplexing and the chances of misunderstandings and errors are present.

The conflict between determinism and freewill appear dependent on the time scale of the universe and the effect of its properties on humans. If the universe has no beginning or end and maintains fixed rules throughout, then there would probably be numerous opportunities for biochemistry to form. Science, however, has discovered a numerical beginning for the universe, viz. the Big Bang. Possessing an initial point seems to present one with a domino like concept of the universe, which is seen in classical mechanics I believe. On the other hand, logic or curiosity may negate an initial point by seeking a point before an initial point, or some other counterargument (perhaps by claiming the initial point and final point are one and the same). For though determinism must occur in accordance with the law that governs it, one can also say that all occurrences have already occurred in a sense and one can predict the future if one knows the law. All one seems to need to determine the future of a system is its initial state, the rules it obeys, and the objects obeying the rules. God is beyond all rules, but the moment one can breaks a rule one seems to lose the ability to predict future events, for there would be nothing from which to determine the future from (God is still beyond this as well).

No object in the universe behaves as if it knows everything that will occur. Minds seem to require some supporting principle or rule for the decisions they make; even if the rule is that one will break all rules, which is still a rule of sorts. The ability to maintain contradictory thoughts in one’s mind seems to oppose determinism, for determinism proposes a kind of certainty of course. Uncertainty and cognitive dissonance are perhaps illusions of consciousness, the mind or world as a whole may contain a specific and determined path.

Are we more free than our ancestors? We have better versions of various objects, plus more objective facts. These advance properties give us more control over space and time, which seems to imply more freedom. By making a necessity unnecessary, one frees one’s self from a limit. One seems to free one’s self from limitations by applying a novel limitation. So minds may generate meaning by giving value to objects that are merely objects, making them no longer mere objects. Objects are merely objects, but there’s no such object as a “mere object;” unless one means everything, which is the “mere object.” A mind seems only able to perceive particular objects, i.e. geometric descriptions and sensual experiences. Not only are some notions and experiences/descriptions difficult to express, but language itself appears to contain notions that are beyond empiricism, e.g. God.

Since beings can vary, it is probably the case that freedom varies. All minds may have the ability to decide what is freedom from what is not. Given the extent of my imagination, the physical body is rather limiting. Yet, when one considers that these objects are products of the development of a large amount of moving points, one tends to find amazement of some sort. Though the substance of minds are the same, i.e. we all have brains and are perceiving the same physical world, the desired form is different from being to being. This seems to be both an aesthetic and ethical dilemma. Is a universally appealing form possible?

Ethics seems to contradict freedom in that it implies a restriction. Freedom from all things is perhaps only attainable by God. One may seek to be free of many conditions in one’s thoughts; ethics, however, requires a fair or common distribution of freedom. All of this seems to also imply that one is choosing one’s master by choosing a limitation. For my mind would consider itself the master of my body, and an idea is master of my mind, an idea which is derived from my interaction with the world.

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