Wednesday, February 10, 2016


This venn diagram is an attempt at a sufficient model for the apparent reality. Ontology is similar to the universal set, in that it is the set that contains all sets. Contained in the ontology is the set epistemology. Epistemology contains the subset sociology, which contains psychology, which itself contains ethics. Epistemology is perhaps bounded ontology, as it appears to be the set of universal and leading ideas.

The sets can’t really be perceived as separate from one another. If the world is merely the world and nothing else, then epistemology is a stable domain, and ontology extends only to impossibilities. What is and is not appears to exhaust the notion of existence, though not much information about what is is given. Ontology is more difficult to discuss because it is supreme universality. When one uses notions such as all, existence, everything, metaphysics or god one is referring to ontology. However, since such notions alone express little discrete information, they are usually found bounded to some other thing. One appears to enter epistemology at the limit of understanding.

Unlike a typical venn diagram, the lines that delineate the sets from one another are also relevant objects. Philosophy separates ontology and epistemology. Science separates epistemology and sociology, as any single human is perhaps too limited to obtain universal notions without others. Language separates sociology and psychology, as communication is the medium for ideas. And aesthetics delineates psychology and ethics, since emotions conflict with morals. Often one may find that the moral obligation may conflict with one’s positive sensibilities. What is truly good ethically is a mix of scientific efficiency, social justice, and personal desire, social justice being the universal fulfillment of reasonable aesthetic desires.

Psychology is a single point-of-view of ontology. Sociology is a collection of such points-of-view. The path of society appears manifested by the interactions of the collective sense. Perhaps the collective sense is the people and machines that observe the environment and exchange information. Ethics considers the biosphere in its entirety and what it should do, assuming it can intentionally do anything as a unit. If ethics does not exist, then perhaps the next best system to determine collective behavior is economics. The difficulty of survival necessitates complex motions, but not pure chaos; a mix that is difficult for linear thinking beings. The weighted judgment, hierarchy of skill, and distribution of labor and reward are just a few properties needed by the group that are provided by an economic system. Ultimately it is the individual’s interactions with the environment (changing the environment) that determines the outcome (the current configuration of the environment).

Perhaps the most interesting sets are ethics and sociology. Sociology and psychology appear rather concrete, as most individuals believe their selves to be a real existing thing. The belief of self existence comes from the locality of thought and feeling, as well as the physical appearance of the body. The physical appearance is also perceived in others, as well as their effect on the self, which makes them appear concrete. Ethics and epistemology appear abstract as they consider universal notions, rather than only the local appearances. Ethics considers the dynamics between each individual psychology. These dynamics seem to change based on needs, wants, skills, character, and possibility.

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